Booker T. Washington and Racial Equality

In the late 1800s, Booker T. Washington was the President of the Tuskegee Institute, a school in Alabama that taught African Americans practical skills like farming. He spoke to whites about African Americans at the Atlanta Exposition. The speech, which emphasized that good relations with whites would help blacks more than starting arguments, made Washington a recognized leader of African Americans.

Washington believed that in the late nineteenth century African Americans needed good relations with whites so they could make a living and get educated. In his opinion, African Americans could achieve good relationships with whites much easier by seeking jobs in factories or as maids than if they demanded a seat in Congress. He stated, “No race can prosper till it learns that there is as much dignity in tilling a field as in writing a poem. It is at the bottom of life we [African Americans] must begin, and not at the top.” By filling jobs that were useful to whites, African Americans had a better chance of earning a living. According to Washington, if African Americans had nothing to live on they would not be able to enjoy equal rights even if they had those rights were offered to them.

Although he believed in African Americans working simpler jobs at first, Washington wanted them to be accepted into white society eventually. He pointed out the benefits that whites would gain from helping blacks get education and jobs, “we [African Americans] shall constitute one-third and more of the ignorance and crime of the South, or one-third its intelligence and progress.” Washington believed that if whites saw how useful blacks were to the economy of the South, they would be more accepting of equal rights for blacks. He stated, “No race that has anything to contribute to the markets of the world is long in any degree ostracized.” Despite the fact that he encouraged blacks to work jobs that might seem demeaning, he hoped they would gradually gain the right to do whatever they wanted, including serving in Congress.

Catholicism and the Pueblo

One of the motives the Spanish gave for settling in California was to convert the native Pueblo to Catholicism. The religious motive gave Spaniards an excuse to profit from their journey by acquiring gold, spices, and other items. As missionary Father de la Ascension stated, “If the Spaniard does not see any advantage he will not be moved to do good, and these souls [of the Pueblo] will perish without remedy.” Religion was also supposed to motivate the Spanish to treat the natives well.

The Europeans faced some obstacles in getting the Pueblo to convert to their customs. For example, Pueblos had a greater respect for nature while the Europeans believed that the earth and its resources could be used however mankind wanted. The Pueblo religion suggested that gods and the people came from the underworld below the earth. Since gods came from beneath the earth, nature and natural resources were considered sacred. Spaniards and the Pueblo also had different perceptions of community. In Spanish society, individuals were encouraged to distinguish themselves from others. Individuality had no place in Pueblo society, however. Distinction was discouraged in Pueblo society because the community’s prosperity was considered to be more important than individual achievements.

Despite their differences, Pueblo religion and Spanish Catholicism were similar in some ways. Both religions stressed the authority of a higher power. The universe was not controlled by human beings but by a god or gods. The god(s) decided the people’s fate and could send disasters if they were angry at their followers. Also, the reverence which saints received in the Catholic Church was similar to the Pueblo heroes who became revered spirits when they died. Some Pueblo adopted the Catholic faith because they wanted to please the Spaniards and receive gifts from them. Unfortunately, Native Americans did not realize that many of the gifts the Spanish gave them were worthless.