The History of the Jack O’Lantern

Have you and your family picked a pumpkin to carve for Halloween night? Maybe you’re planning to carve a scary face so the trick-or-treaters who visit your house will be spooked. Although pumpkins are a central part of Halloween celebrations in America, the first Jack O’Lantern was not a pumpkin.

According to Irish legend, a mean drunk known as Stingy Jack was always playing tricks on his neighbors and family members. One day, he tricked the Devil into climbing a tree to pick fruit. While the Devil was in the tree, Jack carved a cross into the tree’s trunk. This prevented the Devil from climbing back down. While the Devil was stuck in the tree, Jack made him promise not to take Jack’s soul. The Devil promised and Jack helped him get down.

Though the Devil had sworn not to take his soul, nothing could prevent Jack from eventually dying. First, Jack tried to enter the gates of heaven. He was turned away because he had been so mean to everyone while he was alive. Jack’s only alternative was to go down to hell and see the Devil. Of course, the Devil refused to let Jack enter because he already promised not to take Jack’s soul. The Devil told Jack he must wander around in the darkness between heaven and hell for eternity. At this point, Jack panicked and asked the Devil how he could wander in the dark without any light. In response, the Devil threw Jack a burning ember. Jack had a turnip in his pocket, so he hollowed out the turnip, placed the ember inside, and used it to light his way.  The Irish referred to Jack as “Jack of the Lantern,” and later “Jack O’Lantern.”

Photo by Toby Ord, Oct. 2003

Photo by Toby Ord, Oct. 2003

To ward off evil spirits and keep Jack away, people in Ireland hollowed out turnips, gourds, potatoes and beets and placed a candle in them on All Hallows Eve. When Irish immigrants came to America, they brought the tradition of the Jack O’Lantern with them. They discovered that the pumpkin, which is native to America, was much easier to carve out than a turnip or potato. As a result, pumpkins began to be used as Jack O’Lanterns.

Halloween History: Where and When Costume Parties and Trick-or-Treating Began

Maybe you’re planning to go to a Halloween party soon, or you’re looking forward to trick-or-treating. Your preparations for Halloween will be different than those of the Celts in Ireland 2,000 years ago, but their festival of Samhain (pronounced sow-in), was the first celebration of the holiday. Samhain represented the Celtic new year—the time when summer ended and winter began. The word Samhain means the end of summer. During this period, the ghosts of the dead returned to visit the living. In order to prevent the dead from causing havoc and perhaps destroying crops, the Celts wore animal costumes and masks. The Celts also left out gifts of food for the spirits and burnt crops and animals to appease the Celtic gods.

When the Romans conquered Celtic territory, a blend of Celtic and Roman traditions for honoring the dead occurred. In 1000 A.D., the Catholic church made November 2 All Souls’ Day, celebrated much like Samhain with bonfires and people dressed in costumes as saints, angels, and devils. November 1 (All Saints’ Day) was set aside to honor only saints and martyrs, but the evening before it, when the Celts had celebrated Samhain, was called All-hallows Eve. Thus the original date the Celts celebrated Samhain became our present day Halloween.

Children did not come to the doors of people’s homes shouting trick-or-treat during these early Halloween celebrations, however. One possible precedent for trick-or-treating started in medieval Europe on All Souls’ Day. An English version depicted beggars and children asking people for soul cakes, which when eaten would help a lost soul get to heaven.  Halloween reached the U.S. thanks to Irish immigrants who came to the country in the nineteenth-century, but the focus of the day was more on parties and pranks than candy. Tricks played by children included covering windows with soap, removing gates, and tying doors shut. Adults in small towns who usually knew the neighborhood kids went along with the story that the tricks were performed by goblins and witches.

As American towns grew into cities where people no longer knew one another, adults got tired of the pranks. Communities started holding costume parties to get control over what the kids did on Halloween. By the 1930s, homeowners offered treats to children on Halloween if they promised not to play any tricks. Today kids attend parties and yell “trick or treat” at the doors of neighbors, though many don’t know how these traditions got started. So if you want to play a harmless trick on your friends this Halloween, see if they can guess the history behind Halloween.

For more on the history of Halloween, see http://www.history.com/topics/halloween

The Childhood of Christopher Columbus

Much of Christopher Columbus’ childhood remains a mystery, though some of his biographers, including the explorer’s son, chose to weave their own tales. A few things about the boyhood of Columbus are accepted as fact. He was born in the Italian republic of Genoa, most likely between August and September of 1451.  His contemporaries noted that he was the oldest son born to his parents, and that he had blue eyes, red hair, and was tall. Unfortunately, no paintings of Columbus were made while he was alive so later artists had to use their imaginations. Columbus’ father, Domenico, was a wool weaver and tavern keeper. Domenico also owned property, though Columbus occasionally helped his father with debts.

Although his humble family heritage was respectable, Columbus and his son often told stories of his aristocratic upbringing. Columbus’ son Ferdinand wrote that the Columbuses “were persons of worth who had been reduced to poverty”, but he provided no evidence to support his claim. Columbus claimed his birthplace as Genoa but never mentioned his family background, likely out of concern that people from wealthy families were more highly regarded in fifteenth century Europe. Yet as even Ferdinand Columbus acknowledged, his father’s accomplishments were great regardless of his family origins.

The historical record on Columbus’ schooling is scant as well. It is possible that he attended one of the schools set up by the weavers in the community for their sons. Some historians speculate that he may have attended Pavia University before his sailing adventures, though Columbus claimed that he “entered upon the sea sailing” at a “very tender age.” Regardless of how he was educated, Columbus eventually learned what he needed to become a successful seaman, which included math, Latin, and map-making.

Columbus loathed working for his father’s weaving business, so he was probably in a hurry to leave on one of the trade ships that passed though his town each day. Going out to sea was an exciting prospect for a young man, but also a dangerous one. Genoa’s ships carried exotic goods from the East like silk, tea, cotton, and gold so piracy was common. Though he likely started out on short voyages working for trading companies, Columbus’ first major trip was to the Genoese colony Chios, a transfer point to Constantinople (now Istanbul, Turkey) where the overland trade with the East began.

Past Chios, however, Genoa’s trade with the East was blocked because the Ottoman Turks had captured Constantinople one year after Columbus’ birth. Religious differences caused the blockade, which hurt Genoa’s economy. Seamen, including young Columbus, began to dream of finding another route to the west which would allow them to resume their trade with the East.

The Native American Sioux: The Role of Boys and Girls in Sioux Society

Although girls and boys had different roles in Sioux society, their parents were not disappointed if they had a daughter. Parents in this Native American tribe doted on all of their children. Jonathan Carver, an explorer who visited the Sioux on the Great Plains in the mid-eighteenth century, observed that “Nothing can exceed the tenderness shown to them by their offspring.” Sioux children rarely got spanked and their parents allowed them to make decisions. Unlike American families today, which usually have only two parents and their children in one home, in a Sioux family, children lived with their parents as well as aunts, uncles, and other extended family members. In this way, Sioux children received extra attention and advice because they had many adults to look after them.

Like American kids, Sioux boys and girls played with toys. Their toys would prepare them for their roles in the community. Girls played with dolls and small tepees to prepare them for motherhood and domestic tasks. Boys played with bows and arrows, which would be sharpened when they were older so they could practice the skills they needed to become braves. By age eight, boys and girls spent more time with their elders.

Girls learned to plant, harvest, sew, and cook alongside their mothers. Cooking must have been a challenge based on the variety of meat Carver saw the women preparing. He wrote, “All their victuals are either roasted or boiled…their food usually consists of the flesh of the bear, the buffalo, the elk, the deer, the beaver, and the raccoon.” The Sioux did not forget to eat their vegetables, either. They ate corn, which the women harvested as well as the inside barks of a shrub that Carter was not familiar with, but he said it tasted good.  Women were also responsible for cleaning and decorating the family home—the tepee. By the time a girl became a teenager, she looked forward to marrying a Sioux brave and using her new skills as a wife.

Boys spent their preteen years learning to ride horses and shoot moving targets. They also learned to shoot on horseback. These skills were important because men were expected to hunt the food and bring it to the women. Also, Native American tribes rarely got along with each other so boys needed to know the skills of warfare. By the age of fifteen, young men could join the other warriors.

Prior to becoming a warrior, however, boys were initiated into manhood through their “vision quest.” The young man entered a hut called a sweat lodge with his elders. Heated rocks were brought into the hut and cold water was poured over them. The steam that was created purified the boy’s soul. Then he spent four days alone on a hilltop without eating. The quest would prove the boy’s bravery as well as his willpower since he would hear strange noises outside at night. During this time, the boy prayed that he would have dreams that would help him decide what he would do when he grew up. After the four days, an elder brought the boy home and interpreted his dreams. Grown men and occasionally women would participate in more than one vision quest if they felt the need for guidance; however, the first vision quest for a boy was the most important.