Girls in America’s First Public Schools

The experiences of female students and teachers in the first public schools were much different than their experiences in today’s schools.  The main reason that girls were allowed to attend school in the mid-nineteenth century was because they would someday become mothers and would be responsible for the early education of their young sons.  Public schools sought to teach girls patriotism and good morals so that they would pass on these values to their children.

Schoolbooks tried to instill morals in young girls.  For example, in “Character of a Young Lady,” Noah Webster wrote “the love of virtue is Sophia’s ruling passion.  She loves it, because no other thing is so lovely: she loves it, because it is the glory of the female sex: she loves it as the only road to happiness, misery being the sure attendant of a woman without virtue.”  A virtuous woman would be qualified to raise her own children and run her own household.  These were the chief duties of women in the nineteenth century, and their schoolbooks prepared them for these tasks rather than for careers outside the home.  Webster’s character Sophia “prepares herself for managing a family of her own by managing that of her father.  Cookery is familiar to her…her chief view, however, is to serve her mother, and lighten her cares.” 

The emphasis on women’s domestic role was also evident in the types of lessons that female students received.  Although female students in the lower grades received some instruction in reading, writing, and arithmetic, the older children’s lessons focused more on their future roles as wives and mothers.  Education reformer Catherine Beecher recommended that girls between ages ten and fifteen should concentrate on domestic skills rather than subjects such as English or science.  Lessons often focused on household tasks like sewing.  In a letter to her former teacher, Missouri public school teacher Martha Rogers wrote that “the parents are very desirous that their daughters should learn needlework.”  The lack of supplies in frontier schools made Martha’s task temporarily impossible, but she was determined that her students would learn this vital skill in the future.

The early public schools not only offered separate lessons for girls, but they also physically separated girls from boys.  Girls and boys entered the schoolhouse through different doors and put their coats in separate coatrooms.  The stove in the middle of the schoolroom served as a dividing marker between the girls who sat on one side of the room and the boys who sat on the opposite side.  Laura Ingalls Wilder’s school experience in Minnesota and Dakota Territory reflected the segregation of girls and boys.  As a student, she sat at a desk with another girl, separated from the boys.

Just as boys and girls learned separately from each other, male and female teachers were also given separate tasks.  Nineteenth century public schools generally employed men to teach the more difficult subjects or to serve as principals.  Iowa teacher Augusta E. Hubbell wrote to her former mentor that “I was much disappointed in the character of my school.  You know they wished a teacher of the higher English branches, but when I arrived a gentleman was employed to teach the higher department, and my pupils were all small children.”  Most female public school teachers taught younger students and had little opportunity for advancement.  Nevertheless, teaching gave women their first opportunity to make a living in a respected profession.  The presence of female teachers also inspired young girls to continue learning and eventually form their own careers.  

Abigail Duniway: A Different Kind of Pioneer

When you hear the word pioneer, you probably think of people who traveled in covered wagons to settle the West.  Abigail Scott Duniway did go West on the Oregon Trail, but she did not remain a pioneer housewife.  Instead, she became a pioneer for women’s rights.

 

In 1853, the year after her family arrived in Oregon, Abigail Scott married rancher Ben Duniway.  When Abigail’s husband was injured and could no longer work the farm, Abigail had to get a job to support her family. 

 

With the financial help of a male friend, Abigail became one of the first women to open her own store on the frontier.  She sold women’s hats which gave her the opportunity to meet many different women.  Sometimes she heard about their struggles.  One customer’s husband left her and her children without any money.  Abigail found a neighbor who aided the woman by helping her rent a house where she took in borders to make money.  Unfortunately, when her husband returned, he took possession of everything because there were no laws yet that protected women from irresponsible husbands.  Inspired by the stories of the women she encountered in her store, Abigail became an advocate for women’s rights.

 

Abigail knew she needed to get her women’s rights message to the public.  After her first public lecture in 1870, she received invitations to go on lecture tours.  She was joined by women’s rights advocate Susan B. Anthony on a lecture tour through Oregon and Washington.  Their speeches promoted women’s suffrage, meaning their right to vote.  At the time, only men could vote on state laws.  Abigail wanted Oregon women to have the right to vote on issues such as the right of women to become jurors, to own property, and to hold state legislative offices.  Churches and other establishments often closed their doors to her because of her radical message, but Abigail was satisfied to share her ideas even if she had to lecture outside in bad weather in front of barns or behind saloons. 

 

Eventually Abigail was invited to speak to the Oregon State Legislature and gave her support for a women’s suffrage bill.  Although the bill did not become law, giving a speech in front of lawmakers gave Abigail valuable political experience. 

  

Lecturing was only one tool Abigail used to promote women’s suffrage.  She also published and edited a newspaper which she named New Northwest.  Once again, Abigail led the way for women to hold jobs that were usually held by men.  Abigail used the paper to provide readers with news on constitutional amendments that were up for a vote, along with advice on how to convince men to vote in their favor.  One issue even contained a petition for women’s suffrage addressed to the United States Congress that she instructed readers to copy and hand out to community members.  Abigail no longer published New Northwest after 1886, but she did not stop campaigning for women’s rights.

 

The traveling Abigail did for lecture tours and for her newspaper gave her a different perspective from other suffragists on how women could successfully get the right to vote.  Unlike Abigail, many women’s rights groups not only wanted women’s suffrage, but also advocated prohibition, which meant banning alcohol.  Abigail saw that women gained suffrage more quickly in states like Utah where suffragists didn’t insist on prohibition.  When other suffragists expressed their frustration at some western states’ successes in getting votes for women, Abigail stated, “Women can’t enfranchise women.  They may lead a man to the ballot booth, but they cannot make him vote for us after we get him there.  If we are too insistent [about prohibition] they’ll get stubborn and the advantage is all on their side.”  Women needed to encourage men to vote for women’s suffrage, but the prohibition movement often led men to oppose giving women the right to vote.

 

Despite the obstacles to gaining women’s suffrage, Abigail never doubted that women would gain the right to vote.  She wrote that “although…the final victory remains to be won, so many concessions have been made, all trending in one direction…that it would be indeed an obtuse man or woman who would doubt our ultimate and complete success.”  Some of the new rights for women included a Married Woman’s Property Act, which gave wives the right to own and sell property and keep wages.  In addition, the number of votes for women’s suffrage increased during the proposed Oregon constitutional amendment of 1900.  Still, the prohibition movement continued to discourage men from supporting women’s suffrage.

 

In 1910, Abigail made a new appeal to voters.  She suggested that since women paid taxes, they should not be denied the right to vote.  Abigail’s pioneering efforts finally paid off when Oregon voters approved women’s suffrage in 1912.

 

An Egyptian Princess Goes to School

Princess Hatchepsut sat near the entrance to her room, hugging her wooden cat. In the hallway of the palace, she could hear her father giving advice to her half-brother Tuthmosis II.

"Now you must always listen to your teachers and respect them. Remember, as my son you will someday rule Egypt so you must learn as quickly as you can," said the older Tuthmosis.

"Yes, father," grumbled the younger Tuthmosis. He dashed into his room to grab a reed pen and papyrus scroll before walking to the school inside the palace. The children's rooms were separated by a curtain, which Hatchepsut parted.

As she poked her head into his room, she said to her brother, "If you'd rather practice shooting arrows, I could take your place at school." I would probably learn more than he would anyway, she thought.

"Humph," grunted Tuthmosis. "School is only for boys. Girls are supposed to learn to be good wives and not bother their small brains with learning."

"Well, I can't think of anyone who would marry you," Hatchepsut said. Tuthmosis had no time to reply because their father called out, "Tuthmosis, you will be late."

Hatchepsut watched him dash toward the Household of the Royal Children, the school where male royals learned to read and write. She thought how unfair it was that she missed out on so many adventures just because she was born a girl.

"What should we do today?" she asked her toy cat. "I know! We'll spy on my brother and see what school is really like!

The adults paid her no attention because everyone's focus was on getting Tuthmosis ready for his first day of school. She tucked her cat under one arm and followed her brother at a distance until she came to the school.  The palace school was surrounded by huge pillars carved with hieroglyphic writings.  Hatchepsut's fingers traced the grooved surfaces of the symbols representing falcons and wavy lines, but she could not read them. She sighed and hid behind one of the pillars so she could listen to the teacher's lessons.

"First some of the older children will exhibit their work so the prince will know what he can accomplish someday. Ramose, why don't you recite a passage from the Wisdom Texts for us? said the teacher.

Hatchepsut peeked from behind the pillar as Ramose stood up and recited, "Do good in order to attain a richer life; never dip the reed-pen to do wrong."

The teacher said, "Excellent! Write that ten times before tomorrow on your papyrus scroll. Now Tuthmosis, let's work on your first lesson."

He motioned to the other scribes to attend to the other students so he could focus on the prince's lesson. Hatchepsut overheard the teacher say that he would learn an easier type of writing before moving on to hieroglyphics.

"We write from right to left," said the teacher as he guided Tuthmosis's pen across the scroll.

On the other side of the room, Hatchepsut saw the more advanced students copying long phrases from memory. One of the scribes said to them, "I want you to memorize this passage, "see, there is no worker without an overseer except for the scribe, who is always his own boss."

"Oh, I wish I could be a boy so I could become a scribe," she whispered in her toy cat's ear. She was so enchanted with the schoolroom that she did not hear the sound of her father's sandals walking across the granite floor towards her.

"Daughter, why are you here?" he asked in a soft voice.

Hatchepsut twirled her braided hair in her fingers without looking up at him.

Her father knelt down beside her. "Did you say something about wanting to learn to read?"

Hatchepsut lifted her head and nodded.

"Well, the royal school is for boys, but that doesn't mean you can't learn some of the things that are taught here. I will find a tutor for you."

"Oh, father," exclaimed Hatchepsut. "And will I be able to read the hieroglyphs someday?"

"If you wish I will find a tutor who is an expert in hieroglyphs. Now let's leave your brother to do his homework," said her father as they walked down the corridor together.

"I'll bet I can learn to read those pictures on the school pillars faster than Tuthmosis!" Hatchepsut blushed when she realized she had spoken aloud.

Her father laughed. "I'm sure you will give him a good challenge. You are both my children, so I am sure you will both be wise." Her father left her at the entrance to her room and promised to find a tutor the next day.

"See," Hatchepsut said to her cat, "even if I am a girl, I can still learn like my brother, starting tomorrow!"

(For more on Hatchepsut, see Hatchepsut The Female Pharaoh by Joyce Tyldesley. Tyldesley also has good info on Egyptian schools in Daughters of Isis)   

Getting Kids Interested in History Through Historical Fiction

As a young girl, I was not excited about history until I discovered historical fiction. Fortunately, I happened to read "good" historical fiction. Good children's historical fiction should have a young person as a main character that a modern day child can relate to easily. The child reading it should be able to say, "I might act like this character if I faced the same situation." Sometimes the main character may be fictional, or it might be a real historical figure.  Either way, the history must be accurate. For example, there should not be indoor plumbing in a story set in the 1700s. Facts about historical figures, even controversial ones, should also be represented accurately.  A book describing George Washington's household should not ignore the the fact that he had slaves. Introducing children to the faults of historical figures makes for interesting reading because they learn that even our national heroes were human. 

To make the experience of the book last after a child finishes reading it, check the back of the novel for the list of sources that the author used in researching the book.  Take your child to the library and investigate these sources for a closer look at how the main character lived or the historical figures with whom he or she interacted.  You might even be able to incorporate the novel into your family vacation. For example, if the book is set during the Civil War and mentions certain battlefields, you can visit the place where the novel's character fought. 

If you can get a reluctant history reader hooked on historical fiction, the fascination with their favorite character might get them permanently hooked on history.   

For an example of good historical fiction, look for any of Ann Rinaldi's books in the young adult section of your library or bookstore.

Going to School in Ancient Egypt

Schools in ancient Egypt were very different from the schools that kids attend today. Since no public schools existed, only wealthy parents sent their five year old sons to Houses of Instruction in the royal palace or in temples. After twelve years each boy would become a scribe, meaning someone who could read and write.

Ancient Egyptian students had no easy readers to help them learn to read. The first book teachers gave them was called the Kemyt, which included advice to schoolchildren and polite Egyptian phrases.

When a student finished learning the old-fashioned script in the Kemyt, his only reward was reading the Wisdom Texts. These were written in the form of a father giving advice to his son. The Wisdom Texts did not include useful information that scribes would need for their jobs. Instead, they taught students how to behave in Egyptian society. One text encouraged scribes to "do good in order to attain a richer life; never dip the reed-pen [the tool scribes used to write] to do wrong."

The final textbooks for scribes were called the Miscellanies, which included math problems.

In addition to learning from three different textbooks, ancient Egyptian students learned three kinds of writing. The most widely studied and used writing was called hieratic, a curly looking script running from right to left. Later the hieratic developed into a plainer script used for business. Hieroglyphic used pictures and symbols to create words but was used mostly on monuments like a king's tomb.

Unfortunately for the students, their teachers did not try to make their lessons interesting. Students did not write their own stories or read books with imaginary characters.  Ancient Egyptian students learned to write by memorizing texts and rewriting them from memory. Many students became bored with this style of learning so teachers told stories about how much worse other jobs were than the scribe's. For example, The Satire on the Trades described a man who made tools out of copper: "his fingers are like crocodile claws, and he stinks more than the spawn of fish."

Once he finished his studies, a student that became a scribe did have the opportunity to get a good job. He could work as a lawyer, army officer, tax collector, priest, or train as an architect or engineer. He might even work in the royal palace and give advice to the king.

Unlike boys, girls never went to school because they were expected to become wives and mothers. Some girls did learn to read and write from family members or tutors, but most jobs were reserved for boys.

Welcome

Welcome to my blog history4kids designed to make learning about history fun. I'll be sharing bits of history of interest to kids as well as suggestions for parents and teachers on how to get kids excited about history. Let's get started!