Comments on Narrative of the Life of Frederick Douglass

In the Narrative of the Life of Frederick Douglass, the slave Douglass searches for a sense of identity on a Maryland plantation. He is unsure of even the most basic things such as his birthday because slaveowners did not want to tell their slaves when their birthdays were. Even as a child this bothers Frederick. He estimates his age as about 27 or 28 years when he’s writing this narrative. Douglass also has a crisis of identity because he is half black and half white. While his mother was black and a slave, his father was white and also very possibly one of his former masters. He suggests that mixed-race children have a particularly difficult time fitting in in 19th-century society. For one thing, their mistresses resent them because they are a constant reminder of their husbands’ unfaithfulness. As a result, few children of slave owners can please their mistresses.

Douglass is also deprived of having a relationship with his mother, which would give him a sense of self. He is separated from her when he is a baby and only sees her a few times in his entire life. As a result, he reacts to his mother’s death the same way that he would react to hearing about the death of the stranger. Cutting family ties was another way that slave owners used to deprive slaves of their identity.

Slaves could not even distinguish themselves through their clothing since they all received the same clothing allowance. As a child Frederick and the other slave children only had two coarse linen shirts each year. When they outgrew them, children went naked until the next allowance came around.

One of the only ways that a slave on the plantation could distinguish him or herself was by being chosen to run an errand at the main building on the plantation. It was called the Great House Farm. Douglass states, “Few privileges were esteemed higher, by the slaves of the out-farms, than that of being selected to do errands at the Great House Farm…A representative could not be prouder of his election to the American Congress than a slave on one of the out-farms would be of his election to do errands at the Great House Farm. They regarded it as evidence of great confidence reposed in them by their overseers; and it was on this account as well as a constant desire to be out of field from under the driver’s lash, that they esteemed it a high privilege, one worth living for.” It’s difficult to imagine feeling one’s life worth living simply to run an errand, but such was the state of slaves on Col. Lloyd’s plantation.


Frederick Douglass, 1856

Slaves were almost always illiterate. They did have other ways of expressing themselves however, particularly through their singing. Douglass notes that slaves did not, as some whites thought, sing because they were happy. In fact, they sang most often when they were unhappy. He writes, “every tone was a testimony against slavery and a prayer to God for deliverance from chains. The hearing of those wild notes always depressed my spirit, and filled me with ineffable sadness.”

At around seven years old, Douglass leaves the Lloyd plantation to live with his master’s son-in-law in Baltimore. He is now a town rather than a plantation slave, which gives him a few more privileges such as additional food. His mistress teaches Douglass his ABC’s and he learns a few short words. She is stopped, however, by her husband, who suggests that Douglass would not be fit to be a slave if he learned to read and write. “He would at once become unmanageable and of no value to his master. As to himself, it could do him no good, but a great deal of harm. It would make him discontented and unhappy.” Douglass writes, “from that moment I understood the pathway from slavery to freedom.” Douglass understands that he’ll be able to forge a new life and identity for himself if he learns how to read. He can’t use his mistress as a teacher, but he manages to get reading lessons from the poor white children in the city. He had one advantage over them. Bread was given freely to him, and so he exchanged bread for as he calls it the bread of knowledge.

To some extent, his master is right. The ability to read does make Douglass more unhappy as a slave. “It had given me a view of my wretched condition, without the remedy.” He now has knowledge but is powerless to use it just yet. He dreams of escaping from his master but in the meantime determines to learn how to write. Again he uses the boys in the town to help them accomplish this by challenging them to write more words than he can. By the time he is between 10 and 11 years old, Douglass can read and write. He now has two of the tools he’ll need to forge his new identity as an escaped slave.

Growing Up in Slavery

Slave children took on adult roles and had experiences that today’s children could never imagine. Five-year-old slave children might work in the tobacco fields while others picked cotton and cleared ditches. Food rations from masters increased as children grew into full-time workers. As a result, their parents often pushed them into work earlier for the benefit of the family.

Children also faced the constant possibility that they could be separated from their parents. Slaves could be sold to other masters or worked to death. The memories of these separations haunted slaves even after they were freed. Slave Charles Ball was separated from his mother at age five. Fifty years later he remembered her pleadings with the slave owners and said that the “terrors of the scene return to him with painful vividness.”

Some slave children were spared separation from their families because members of the master’s family became attached to them as childhood playmates. Other slaves benefited from having white fathers. Slave James Rapier was born to a black mother and a white owner/father in 1839. Rapier’s father provided him with a college education and openly acknowledged James as his son.

When aid from outside the slave quarters could not be found, slave families and the larger slave community seldom failed to help anyone in need. For example, Mingo White helped his mother spin thread in the evenings so she would not be whipped for not finishing her heavy workload. For those who had no blood relations, the slave community became a substitute family. The slave community felt responsible for all its members, not just blood relatives. Slave children were taught to address all older slave men and women with kin titles like mother or aunt to prepare them in case a sale or death separated them from their parents. Even in the absence of parents, slave children would not be abandoned by the adult slaves who were left behind.